photo by: Raoul Z. Tricowsky |
I had
been there before, described the world where these bloody things can
happen, in the abattoir. The scene of cruelty, devoid of emotions, a
room for efficient movements and pragmatic use of space that can be
hosed down with water and the floor drain takes it away. Then there
is the fat accumulation tank... details, but for a complete picture,
necessary, and I do see these things with new eyes. Now there is more
past between me and those moments that left me with the experience.
On
the farm the act of killing can be ritually appeased, the victim
given the respect efficiency can't afford. The animals fight over the
rejected parts, we uphold the humanity by refusing the tabooed and
dirty percentage of the resources. We are better than that. We have
our pride.
When
we love our spirits, we will not kill in that cold way. We will
sacrifice some effort to beauty and for that harmony we recognize in
beauty. For us to remain human, the death must be humane.
The
abattoir is not a harmonious concept. There the heart is to be cut
out to put the blame on that emptiness thus revealed. It is you with
the butcher's heart. Having been there do you have it in you to
suffer the atonement to win back even some of your innocence?
Or
will you find peace and your place with the carcasses of the animals?
Maybe
it is not needed to go there, but I have, and I did revisit. And no
one deserves to be loved to death just because that abattoir exists.
The butcher can have his or her pride of professionalism, but the one
that does not admit to have been there and demanded for the heart to
be cut out doesn't have even that. And the abattoir lives on.
From the Abattoir of
Dreams pt I
As if I longed to those
cold rooms again
to those where from all Horrors derive,
to where I used to hide
to those where from all Horrors derive,
to where I used to hide
In the abattoir of dreams,
merely observing
the grand butcher stands still
merely observing
the grand butcher stands still
as the machine works its
ways
To escape
I have crawled
through the sleaze
and the gutters
No name for savior
nor deliverance,
for whom do I then pray?
To escape
I have crawled
through the sleaze
and the gutters
No name for savior
nor deliverance,
for whom do I then pray?
Though he's not a friend of mine,
the butcher,
I can sense his composure,
the abyss
beyond the sky’s canopy
I bear his scent
and it's not a pleasant one
but the breeze is fresh
in the vacant rooms,
in greatness of his absence.
From the Abattoir
of Dreams pt II
In the abattoir of dreams
the butcher stands still
(merely observing)
Our will
laying down to die
at his feet,
weary from the trails
after petty crumbs of hope
Famished and humiliated,
for fortunes cruelties,
our fading efforts all lead
to this grave for bravery
Mesmerized by doubt
by its acidity on the palate
burning on the tongue,
savage and wordless
weary from the trails
after petty crumbs of hope
Famished and humiliated,
for fortunes cruelties,
our fading efforts all lead
to this grave for bravery
Mesmerized by doubt
by its acidity on the palate
burning on the tongue,
savage and wordless
and tied into silence,
all without effort,
any from no-one
Its all in the wind,
in the constant chill
what we've striven for
but never wanted
Wanting out from the inside
we could never bare being exposed.
all without effort,
any from no-one
Its all in the wind,
in the constant chill
what we've striven for
but never wanted
Wanting out from the inside
we could never bare being exposed.
From the Abattoir of
Dreams pt III
The abattoir
has now drawn back
all my dreams
and marrow
as I lay down
into this grave
for all my bravery
and effort
my lack
and void
drained
even the bitters in me
my clean palate
with a taste of teeth
that would still bite
I give
to a maggot
to which I am
the hole.
Afterwords
The
sunk dreams and high ideals also brought us here, and for myself I
admit that I was on a crash course with reality, with the things that
don't budge at our dismissal of them. The great lover I wasn't
demanded something for his cancellation, the friend in need who was
never there to give had had his gift embittered, we went there each our
own way, but we must forgive ourselves as we must forgive the world
for allowing it to happen, and if we want to stop going there we need
to stop using it as an excuse to take others there too.
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